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  • Saints Cosmas and Damian

    Sanctuary of Saints Cosmas and Damian in Alberobello: A Journey Through History and Devotion

    Discover the fascinating history of the Sanctuary of Saints Cosmas and Damian in Alberobello, a place of faith born from the devotion of a powerful count and grown in the heart of the community. This sanctuary is a treasure of art and spirituality, guardian of centuries-old traditions and an intense pilgrimage dedicated to the Holy Physician Saints, protectors of the sick and doctors.

    History and Origins of the Sanctuary

    The roots of this sacred place go back to the 17th century, when the cult of Saints Cosmas and Damian was introduced to Alberobello by the Count of Conversano, Giangirolamo Acquaviva d’Aragona, also known as the “Guercio delle Puglie”. Tradition recounts that the count, perhaps after receiving a miraculous grace from the two saintly brothers, decided to honor them by naming his firstborn Cosmo and, in 1635, having a small oratory erected.

    This first small church, of modest dimensions (about 4.60 x 8.45 meters), with a low vault and a single nave, housed on the altar an image of the Madonna of Loreto flanked by the Holy Physicians. After the count’s death in 1665, the focal point of devotion gradually shifted from the noble chapel to the village church already dedicated to the Madonna delle Grazie, marking the beginning of an ever-deeper bond between the saints and the population.

    The sanctuary has undergone continuous evolution:

    • **1725**: The first expansion works begin at the behest of the faithful.
    • **1784**: Further interventions enlarge the church.
    • **1875**: The two characteristic bell towers flanking the facade are completed.
    • **1882**: The facade is renovated in neoclassical style.
    • **From 1906**: Work proceeds on the expansion of the side chapels and the sacristy.

    A crucial moment in the church’s history was 1797, when it was granted its own parish priest, definitively emancipating it from dependence on the parish of Noci and the Acquaviva family.

    Architecture and Artworks

    The Sanctuary of Saints Cosmas and Damian is a palimpsest of styles and interventions that tell centuries of faith. Its neoclassical facade, enhanced by the two twin bell towers, invites the visitor to discover an interior rich in history.

    The object of worship underwent a significant transformation over time. Initially, as attested by a pastoral visit in 1663, devotion was directed at a painting. Later, during the works of 1725, a large canvas (3×2.40 m) depicting the Immaculate Conception with the two martyrs at the sides was placed. This work, carried in procession every year, remained the center of veneration at least until 1781.

    Interior of the Sanctuary of Saints Cosmas and Damian in Alberobello

    The turning point occurred precisely in 1781. Following an event that disrupted the celebrations of that year, a devotee named Giuseppe Domenico Rinaldi, nicknamed “Parrucca”, commissioned two wooden statues of the Saints. The creation was shrouded in an aura of mystery: the artist from Andria (perhaps F.P. Attolini or Antolini) managed to complete only the statue of Saint Cosmas, dying suddenly. The statue of Saint Damian was then entrusted to an artist from Rutigliano, Luca nicknamed “Tammurro”, who delivered it two years later.

    The two statues, now the focal point of devotion, show notable stylistic differences:

    • **Saint Cosmas**, with a book in his right hand and the palm of martyrdom in his left, has soft and gentle features.
    • **Saint Damian**, with his right hand on his chest and the palm in his left, appears more rigid and hieratic.

    This artistic diversity makes the sculptures even more precious, testifying to two hands and two different eras of Apulian sacred art.

    Statues of Saints Cosmas and Damian in the sanctuary

    Traditions, Ex-Votos, and Confraternity

    Popular devotion to the Holy Physician Saints, known for their miraculous healings, is tangible in the extraordinary collection of ex-votos kept in the sanctuary. It is a moving testimony of faith and gratitude, which includes:

    • Body parts or internal organs made of silver and gold leaf.
    • Rare “polyvisceral” ex-votos, representations of the entire abdominal cavity, a type of Etruscan derivation rare in Apulia but common in central Italy.
    • Figures of orants and numerous representations of hearts, symbolizing the total personal offering.
    • Few, but significant, painted votive tablets.

    In 1840, to better organize the religious life linked to the cult, the clergy of the sanctuary promoted the foundation of a Confraternity of Saints Cosmas and Damian. Officially approved with royal assent from Ferdinand II in 1843, the association aimed to practice and spread devotion, requiring its members impeccable morality and constant charitable commitment. Over time, the Confraternity merged with that of the Blessed Sacrament and then dissolved definitively in 1974.

    How to Visit and Useful Information

    A visit to the Sanctuary of Saints Cosmas and Damian is an experience that combines spirituality, art, and history. The sanctuary is located in the heart of Alberobello, a UNESCO World Heritage site famous for its characteristic trulli. Take advantage of the pilgrimage to also explore the unique landscape of the Itria Valley.

    Tips for the visit:

    • **Combinations**: The visit to the sanctuary can be the starting point for discovering the beauties of Alberobello. Walk through the Rione Monti, explore the Rione Aia Piccola, and visit the Trullo Sovrano for a complete experience.
    • **Adventurous Exploration**: Around Alberobello, history enthusiasts can venture towards the ravines and caves of the Murgia, karst landscapes rich in rupestrian settlements and ancient churches.
    • **Events**: Inquire at the parish for the dates of celebrations in honor of Saints Cosmas and Damian (September 26th) and any processions, moments of intense popular participation.

    View of the Sanctuary of Alberobello

    To delve deeper into the rich history of the cult, specialized publications can be consulted, such as “Memorie istoriche ed il presente nel culto dei Santi Cosma e Damiano” by Martellotta (1986) or “Cosma e Damiano Medici del corpo e dell’anima” by Tripputi (1997).



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